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Book Title: کلیات شمس|
Format files: PDF
The size of the: 653 KB
v The author of the book: Jalaluddin Rumi
Date of issue: 1386
ISBN: No data
ISBN 13: No data
City - Country: No data
Read full description of the books کلیات شمس:من مست و تو ديوانه مارا كه برد خانه
صد بار ترا گفتم كم خور دو سه پيمانه
در شهر يكي كس را هشيار نمي بينم
هر يك بتر از ديگر شوريده و ديوانه
جانا به خرابات ا تا لذت جان بيني
جان را چه خوشي باشد بي صحبت جانانه؟
هر گوشه يكي مستي دستي زده بر دستي
وان ساقي هر هستي با ساغر شاهانه
تو وقف خراباتي دخلت مي و خرجت مي
زين وقت به هشياران مسپار يكي دانه
اي لولي بربط زن تو مست تري يا من
اي پيش چو تو مستي افسون من افسانه
از خانه برون رفتم مستيم به پيش امد
در هر نظرش مضمر صد گلشن و كاشانه
چون كشتي بي لنگر كژ مي شد و مژ مي شد
وز حسرت او مرده صد عاقل و فرزانه
گفتم : زكجايي تو؟ تسخر زد و گفت : اي جان
نيميم ز تركستان نيميم ز فرغانه
نيميم ز اب و گل نيميم زجان و دل
نيميم لب دريا نيمي همه در دانه
من بي دل و دستارم در خانه ي خمارم
يك سينه سخن دارم هين شرح دهم يا نه؟
شمس الاحق تبريزي از خلق چه پرهيزي؟
اكنون كه در افكندي صد فتنه ي فتانه…
Read information about the authorRumi was a 13th-century Persian poet, jurist, Islamic scholar, theologian, and Sufi mystic. His poems have been widely translated into many of the world's languages, and he has been described as the most popular poet and the best-selling poet in the United States.
His poetry has influenced Persian literature, but also Turkish, Ottoman Turkish, Azerbaijani, Punjabi, Hindi, and Urdu, as well as the literature of some other Turkic, Iranian, and Indo-Aryan languages including Chagatai, Pashto, and Bengali.
Due to quarrels between different dynasties in Khorāṣān, opposition to the Khwarizmid Shahs who were considered devious by his father, Bahā ud-Dīn Wālad or fear of the impending Mongol cataclysm, his father decided to migrate westwards, eventually settling in the Anatolian city Konya, where he lived most of his life, composed one of the crowning glories of Persian literature, and profoundly affected the culture of the area.
When his father died, Rumi, aged 25, inherited his position as the head of an Islamic school. One of Baha' ud-Din's students, Sayyed Burhan ud-Din Muhaqqiq Termazi, continued to train Rumi in the Shariah as well as the Tariqa, especially that of Rumi's father. For nine years, Rumi practised Sufism as a disciple of Burhan ud-Din until the latter died in 1240 or 1241. Rumi's public life then began: he became an Islamic Jurist, issuing fatwas and giving sermons in the mosques of Konya. He also served as a Molvi (Islamic teacher) and taught his adherents in the madrassa. During this period, Rumi also travelled to Damascus and is said to have spent four years there.
It was his meeting with the dervish Shams-e Tabrizi on 15 November 1244 that completely changed his life. From an accomplished teacher and jurist, Rumi was transformed into an ascetic.
On the night of 5 December 1248, as Rumi and Shams were talking, Shams was called to the back door. He went out, never to be seen again. Rumi's love for, and his bereavement at the death of, Shams found their expression in an outpouring of lyric poems, Divan-e Shams-e Tabrizi. He himself went out searching for Shams and journeyed again to Damascus.
Rumi found another companion in Salaḥ ud-Din-e Zarkub, a goldsmith. After Salah ud-Din's death, Rumi's scribe and favourite student, Hussam-e Chalabi, assumed the role of Rumi's companion. Hussam implored Rumi to write more. Rumi spent the next 12 years of his life in Anatolia dictating the six volumes of this masterwork, the Masnavi, to Hussam.
In December 1273, Rumi fell ill and died on the 17th of December in Konya.
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