Read Summa Theologiae 41: Virtues of Justice in the Human Community 2a2ae.101-122 by Thomas Aquinas Free Online
Book Title: Summa Theologiae 41: Virtues of Justice in the Human Community 2a2ae.101-122|
Format files: PDF
The size of the: 434 KB
v The author of the book: Thomas Aquinas
Edition: Cambridge University Press
Date of issue: October 1st 2006
ISBN 13: 9780521029490
City - Country: No data
Read full description of the books Summa Theologiae 41: Virtues of Justice in the Human Community 2a2ae.101-122:The Summa Theologiae ranks among the greatest documents of the Christian Church, a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology & for a classical Christian philosophy, & is regularly consulted by scholars of all faiths & none, across a range of academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s & 1970s, in the wake of the Second Vatican Council, has been undertaken in response to regular requests from readers & librarians around the world for the entire series of 61 volumes to be made available again. The original text is unchanged, except for the correction of a small number of typographical errors.
Read information about the authorThomas Aquinas (sometimes styled Thomas of Aquin or Aquino), was a Dominican friar and priest notable as a scholastic theologian and philosopher. He is honored as a saint and "Doctor of the Church" in the Roman Catholic tradition.
Aquinas lived at a critical juncture of western culture when the arrival of the Aristotelian corpus in Latin translation reopened the question of the relation between faith and reason, calling into question the modus vivendi that had obtained for centuries. This crisis flared up just as universities were being founded. Thomas, after early studies at Montecassino, moved on to the University of Naples, where he met members of the new Dominican Order. It was at Naples too that Thomas had his first extended contact with the new learning. When he joined the Dominican Order he went north to study with Albertus Magnus, author of a paraphrase of the Aristotelian corpus. Thomas completed his studies at the University of Paris, which had been formed out of the monastic schools on the Left Bank and the cathedral school at Notre Dame. In two stints as a regent master Thomas defended the mendicant orders and, of greater historical importance, countered both the Averroistic interpretations of Aristotle and the Franciscan tendency to reject Greek philosophy. The result was a new modus vivendi between faith and philosophy which survived until the rise of the new physics. The Catholic Church has over the centuries regularly and consistently reaffirmed the central importance of Thomas's work for understanding its teachings concerning the Christian revelation, and his close textual commentaries on Aristotle represent a cultural resource which is now receiving increased recognition.
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